Goodbye Uganda
My final days in Uganda are marked primarily by contrast – most notably between myself and where I am. Jinja, a town at the head of the river Nile at lake Victoria, is nothing like the camp I stay in. This is a little preserve for the rich, (generally) white, and adventurous on the outskirts of town. Upon our arrival we get with the program of activities. Quad bikes and a guide are hired and a large groups of us zoom about the countryside for a few hours creating a vast cloud of red dust in our wake. The villages we pass through are poor in a way that my mind associates with relief appeals. Those tired images from the Television is some of it, but there is something buzzing in my brain, an alarm bell fed by memories of the bill-boards by larger roads – images of strapping young men holding aloft branded cement or the endless mobile telephone advert featuring glamorous, pale women. They are conspicuous by their absence here. The children all wave and excitedly gather round. The adults, not so much, and I think I know why. I feel like a cross between a hooligan burning through a council estate in a stolen moped, a patronising minor celebrity and (I am dressing in overalls and a goggles) a sort of earth-bound Biggles. We are astonishingly filthy upon our return, and joyful as it is, when I book the white-water rafting for the following day, a certain melancholy is descending on me.
A bungee jump in the morning soon wakes me up and I’m soon white-water rafting. It is an astonishingly beautiful setting, the water is a high as the river guides have ever seen, and we charge through the headwaters of the mighty Nile. The scale is astonishing- we are like ants clinging to a stick in a rough mountain stream. Despite many grade five rapids over the course of the day, I emerge unscathed. In the quieter areas we swim, and my girlfriend and I grin at each other say ‘we’re swimming in the Nile!’.
The next morning, my girlfriend has a morning bungee with a ten-year-old girl who is too light to jump solo. We say goodbye to the friends we have made on the truck – we were very lucky, and I hope that we see many of them again – and settle down in the bar to snooze a useless day away. It has been two weeks since I had more than five hours sleep. In the quiet, the melancholy fills me once again. Hidden beyond the bar are the lines of tiny, scruffy buildings each desperately crying for cash with constantly fading flashes of colour. Behind each of those, a hillside dotted with struggling farms teaming with poorly-fed children. The roads are lined with bill-boards, some proclaiming aid projects, others crowded with unsubtle adverts like ‘you are not a man unless you own a house – get a mortgage with [random bank]’.
As a rainstorm turns everything into noise and water, I chat to a Ugandan man about racism in England and America. His brother lives in Leeds. The conversation drifts about as he describes his shameful treatment by the Methodist church and a racist policeman he met from Alabama as afternoon bungee is rained off. It is the morning of the next day before I plummet riverwards twice more, forwards and them backwards into the swollen, swirling Nile. It’s a hell of a good way to wake yourself up. I find the staff at the adventure camp mostly likable, but they are apart, as am I. With people treating the world as an adventure playground, just because we can. We trying dutifully to help, our activities feeding money into the local economy, supporting projects, but we are all tourists. Better than rulers, I suppose. After a long delay (TIA), we return to Kampala.
Kampala by day or night is hideous up close. For the most part the people seem nice enough (they don’t hassle me at all, as it happens), but the places itself is like a constant, failing war against entropy. A sea of typical single-story tin-roofed dwellings crests into a few towers towards the centre, and a few of the newer buildings stand proud. A friend I made in a bar in Jinja has offered to take me out tonight and show me the nightlife. I have to be up at five to catch my plane, but, truth be told, I just don’t want to go out here. It’s horrible. There are a few nice restaurants and bars – Kampala has its prosperous people and western wallets just like any big city, but it’s all really quite charmless. Nicer places are guarded by men with guns, and sometimes metal detectors (which, being white, I am simply waved passed) on the door. It’s an odd way to be reassured. Last night we walked through the city streets to find our hotel – not in the bad part of town, but not in the nice part either – and I caught the real smell of it here. You can tart up one or two places, and I could haunt only these, I suppose, but the real life in this city is a grubby, dirty thing of gutters, stinking traffic fumes, desperation and aspiration. Cracked, close streets and already-decayed modern buildings hide malls which are warrens of tiny cabins full of glittering things to buy – mobile telephones arranged like jewels, fancy clothes behind a fading façade, ‘ethnic’ items for the tourists. Postcards that do not show the beggars with crippled legs. Outside squats a woman selling bananas, she looks defeated. A young man wanders around with a pile of silk ties in his hand, ready to sell to anyone who crosses his path. Another has a pile of socks under his arm. A glamorously dressed woman guides her heels between piles of mouldering refuse, and it all clicks into place. A monument to Ugandan independence bears a sign reading ‘no loiterers’. The guns that guard the places that are sanitised for my eyes and assumed necessity for the protection of the wealthy locals (and the banks) are old, relics of civil war, perhaps. I have no wish to see only the parts of this city that they guard, and I have no desire to look upon the rest of it any longer. I am glad to have experienced this place, but I have no wish to stay.
And some of this is because it feels so much like home. The city is dirty and hot, the accents strange (I wonder how we can share a language and yet I seem so unintelligible to them – strangely I can understand them with relative ease, but they sometimes look at me like I’m speaking Martian), and perhaps it is just the common language, or the food (everything with chips; burgers, pizzas, kebabs, even toasties) but this place really feels like the dirty edge of England. It is the attitude and mood of the people. It is the businessman in the café. His sunglasses cost more than everything I am wearing. This, in turn is more that the worth of the shop half a mile away. It is the hugely expensive four-by-four he drives. It is the apple Mac in the desk in front of him. It is his wife, that woman in high heels, spotless, glamorous, dark skin against beautiful modern fabrics. Fashionably slim, not hungry.
In China, I could not integrate because I am white, and it is the same here. My mere appearance makes of me, by turns a celebrity, a source of money, a potential mark, something to look down upon, despite how easily most of them slip through my eyes. Despite the spectacular backdrops, the human world here looks like the dragging heel of Britain. I wonder what they look like to the wealthy Americans, and to the rich English (the vast majority of the white folks you meet) – people who cannot understand the poor in their own countries, let alone these people. I think they just look passed them, see them, perhaps, as a problem that must be solved, or a resources, or an unfortunate side effect. Or an exhibit. Yet, I can feel that the people around me share the same fight that is waged in the trailer park, housing projects and council estates of Europe and The States, but so much worse. The disregard of the plight of your fellow man, the blind self-interest that has been engendered in these people. That is what I feel, that is what makes this feel like home. The nasty parts of home. China was heading that way – the erosion of community and the ideal of selfishness was becoming evident, but there was a strong, proud history too. In Cuba, Havana felt like this (though everywhere outside did not), but the regime, the relative prosperity and its isolation led to a distinctiveness and a certain joy. In South America, I saw a culture that had been violently crushed by Christianity, and then eroded from without. It feels more like that here, but worse. Still some of it shone through in South America. Not so here. What little remains of tradition is reduced to dances for tourists and ethnic arts; charred remains of countless waves of colonialism, war, civil war, each time chewed over by Christianity, Islam and (increasingly) Capitalism.
The needs of the people I see is primarily education and medicine. I’m not entirely comfortable with the idea that ‘we’ should swoop in like patronising angels and try to sort it all out – but ‘we’ have been coming here, patronising, exploitative or otherwise to pretend that this is anything separate from our world. Occasionally we see campaigns for birth control. More commonly we see Bibles and churches and religious schools. These people are desperate believers. A sign upon a church newspaper (I jest not) reads ‘God has a wonderful plan for you all’. It doesn’t explain what that plan is. Faith is of no use here, and neither is patronisation of any kind, especially that which might lead to passivity. There is so much ignorance and the grinding actions of basic hope. It is of no use. I wonder where the money goes – the papers are filled with constant accusations to the government of the misappropriation of aid – but not only this. There is wealth here being generated, but then dutifully siphoned into the pockets of Shell, Nokia and the rest in accordance with the unspoken law of the modern world. This situation will not change until the wealthier cultures stop insisting that the best thing is to be able to buy, and if you cannot, then you should pray. But this is not a matter of a new aid project or mission. The root cause of the inequalities and cultural dysfunctions I see here lie in our own homes. It is our society, and the way we organise things that must change. We must find some way to flourish that isn’t at someone else’s expense.
Goodbye Uganda. I may return, but for now, I am glad to have been, but I will not miss you. You are beautiful, but you make me feel ashamed.
Tomorrow, Zanzibar.